Review: Center Church: Doing Balanced, Gospel-Centered Ministry in Your City

Center Church: Doing Balanced, Gospel-Centered Ministry in Your City by Timothy Keller
My rating: 5 of 5 stars

Rather than propose a culture-specific quick-fix model, Keller communicates a theological vision across various ministry settings to balance the three axes of gospel, city and movement (p23-24). For him, the reading of Scripture is less about “what I must do” and more about “what he has done.” (p78). Keller skilfully uses secular narratives to illustrate biblical truths. For example, utilising C. S. Lewis’ analogy of Hamlet’s relating to Shakespeare and Dorothy Sayer’s writing of herself into the story to save Lord Peter Wimsey to illustrate divine revelation (34-35).

Keller emphasises that the Center Church movement is “not a formula,” (p39) and repeatedly calls church planters and pastors to hold opposite theological positions in tension. For example, an “evangelical-charismatic church” (p47) that draws on both the Systematic Theological and the Redemptive Historical Methods. Keller maintains that a church that truly understands the implication of the biblical gospel will look like an unusual hybrid of various church forms and stereotypes. Because of the inside-out, substitutionary atonement aspect, the "evangelical-charismatic church" will place great emphasis on personal conversion, experiential grace renewal, evangelism, outreach and church planting (p85).

When I first read this book in my first year of bible school (about 2-3 years ago), much of it went over my head and dismayed, I put the book down for a later time when I would be more theologically and spiritually astute to comprehend the rich theology, sociological concepts, and ministry/missional responses to secular culture. Keller’s extensive lists of recommended material reflect his thorough research. Throughout the book, he engages with the ideas of various thinkers and scholars; for example, Niebuhr in Chapter 16 and Bosch and Newbigin in Chapter 19.

A caveat therefore is that Keller’s exhaustive referencing and thorough development of substantives may intimidate the average pastor. Probably only the most “scholarly” of church leaders able to comprehend and persevere through. And for those that do, Keller hopes that they would be inspired and that the overwhelming task ahead would elicit a sense of humility (p382). Indeed, a gospel city movement cannot come about without the “providential work of the Holy Spirit” roots the pastors as to who is the chief engineer of revival – it is a work of God, not man’s (p373-374).

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