Showing posts with label Dan Allender. Show all posts
Showing posts with label Dan Allender. Show all posts

Monday, July 16, 2018

Review: The Intimate Mystery

Intimate Mystery Intimate Mystery by Dan B. Allender
My rating: 5 of 5 stars

The two authors are a dynamic duo - Allender provides the engaging narrative while Longman III oversees the content to be shaped by sound theology. The pacing of the book was fantastic, allowing for quick absorption and thoughtful reflection/application (with reference to the reader's own marriage life). The content and illustrations are highly relatable for the married couple, every one of which is bound to have marriage issues/problems.

No excess ink was spilt; the brevity of the material keeps it accessible to novice readers. In reading the opening chapter, I however was worried that this book appeared to deviate from Allender’s and Longman III’s popular-level pitching to the layman (the vocabulary used was more suited to intermediate to advanced readers). Thankfully, the usually easy-to-follow content soon resumed in the subsequent chapters.

It is a pity that the title did not provide a clue on how useful the opening chapters would be for a pre-marriage couple (though the closing chapters on sex are more appropriate after the wedding). How I wished that we had read this book to get some insight on how to deal with the intense stress, anger and quarrels of managing the demands of the in-laws from both sides of the family (who all wanted to insist on this and that for the wedding). And woefully this book sat on my bookshelf until a year and a half after the nightmarish battles; if I could turn back time, I'd have definitely tried to read this title together with my wife-to-be, to provide us with a theological and practical approach to the challenges ahead.

This is an excellent book and I heartily recommend it! I bought a handful of copies to give as wedding gifts to my newly-wedded friends whose weddings I would attend shortly! Perhaps this personal endorsement would make up for my desire not to spoil any of the content in this review!

View all my reviews

Monday, April 24, 2017

Review: Breaking the Idols of Your Heart: How to Navigate the Temptations of Life

Breaking the Idols of Your Heart: How to Navigate the Temptations of Life Breaking the Idols of Your Heart: How to Navigate the Temptations of Life by Dan B. Allender
My rating: 4 of 5 stars

Having had a diet of 95% non-fiction books in the recent years, this book brought me back to good old days of my childhood - when I could not stop turning the pages of an enthralling story. Dan Allender captivated and held my imagination with his narrative of Noah and Joan, so much so that I found myself trying to read Longman's commentary as quickly as I could to find out how the story would unfold.

I am astounded as to how Allender masterfully penned the vividly relatable fictional story whilst constrained with so little word counts. The extended parable served as a wonderful companion for Longman to flesh out, elaborate and reflect on the themes of idols, cast against the backdrop of the book of Ecclesiastes.

In choosing not to get mired in the source criticism, authorship or expounding various scholarly contentious theological issues, Longman probably targets the lay reader. I'd suggest that the authors did a marvellous job at engaging this target audience. However, I wished that the book was written with less brevity and more attention was given to narrate through the reflection and application segments (the authors provided reflection questions at the end of each chapter, but I'd guess the majority of readers would not journey through the book together with others and received the benefit of helpful introspection, prayer and review).

While I have given this title 4 out of 5 stars, I'm thoroughly impressed with how well Allender and Longman have put their strengths together to come up with this gem. I think that I am most definitely going to read (and maybe review) their other titles in the near future, just to appreciate this interesting format they have written so very well with.

I received this book from IVP Academic for the purposes of providing an unbiased review. All views are my own.

View all my reviews

Sunday, February 12, 2017

Review: Leading with a Limp: Turning Your Struggles into Strengths

Leading with a Limp: Turning Your Struggles into Strengths Leading with a Limp: Turning Your Struggles into Strengths by Dan B. Allender
My rating: 4 of 5 stars

While it is not an absolutely brilliant book on leadership, the author's humility about his state of sinfulness shines forth. A pity that it seems that the book was written at different pockets of time, and comes across as a disjointed patchwork. Though many segments were extremely long-winded, some of the illustrations were brilliant (will reproduce them below):

Is it now? (140-142)
We are all procrastinators. Many things need to be done today that I wont get to legitimately, and by my procrastination, i will choose to delay other things. The way I manage I manage my days is similar to the way I choose books for my nightstand. If a book makes it ways to the stand, it has achieved a priority that few accomplish. I select my books with the discrimination of a Broadway director. I dont care what sacrifice was required to get the book published; I care only whether the book is worthy of being on my nightstand. Even then I will read only forty to sixty pages to determine whether I will invest the hours to finish it. I may not make great choices, but I am discriminating. Yet each book I read requires saying no to some other worthy read. It is all a question of what ought to take my heart right now.

I counselled a woman who was a partner in a prestigious law firm. She told me how the tensions among the partners were wreaking havoc in the organisation. Everyone was burned out, yet they were still taking on more difficult cases than the infrastructure could handle. Her marriage was teetering on the border of disaster, and she knew that a number of other employees were barely making it through the day.

She shared her burden with a group of women with whom she prayed. She read the Scriptures and novels. She laughed and wept. She discussed with her husband the cost of speaking up at the next stakeholders meeting. They knew it could be the end of her well-paying job. She had worked so hard to achieve her position that at first she refused to be the one to blow the whistle on the firm's idiocy and arrogance. But my work with her in counselling helped her see that telling the truth is never weak but that it actually requires courage and audacious faith. She finally told her partners that she didnt understand who or what was driving the reckless mismanagement of personnel and resources. She also asked if the out-of-control of the firm was due more to greed or to arrogance.

The firm's older partners stared at her as if she had turned traitor. She told them that she had no intention of resigning or continuing to work the inhumane hours. She also wondering out loud if anyone else wanted to see their marriage and children due to someone else's greed or arrogance. She told about her dreams for her children and husband, and she acknowledged that lack of courage she exhibited when she continually told her family that she didnt have time to be mother or wife. Clearly this woman chose not to lie or hide. She limped out of the meeting feeling like a fool, but she knew that her soul was more important than gaining the whole world.

This woman's courage was the catalyst for a month-long reconsideration of what cases the firm would take and how to redistribute the work load and financial remuneration. She still works with the same firm and is one of the most highly respected attorneys not only for her courtroom performance but also because she told the truth to her peers.


Strength and Tenderness (180-181)
Whenever we see strength and tenderness in others, we must prize it and do what we can to help it grow. My children provide a nearly constant supply of stories regarding their courage (strength) and care (tenderness) for me, for my wife, and for one another. They each live with a growing level of awe and gratitude for one another.

Recently, for instance, my son and I went for fly-fishing and an accident occurred where he fell and dropped his rod in fast-moving water. We both assumed it was gone for good, but later we discovered that the rod had gotten caught on a tree branch near the riverbank, at a spot that was nearly impossible to get to. When I foolishly decided to wade over to get it, I was nearly washed away by the current. It was a terrifying risk, yet we were able to retrieve the rod.

After the drama subsided, my son said to me, "do you think a rod is worth your life?"

I sheepishly answer, "no it was a foolish decision."

He went on to say, "what do you think it would have been like for me to lose my father over a silly rod?" His words quickened, and he said with passion, "what do you think it would have been like for me to tell my mother how her husband died? Do you understand, dad, that I would miss you for the rest of my life?"

I was stunned. I was not only taken aback by the utter foolishness of my choice but also by the passionate and compelling voice of my son as he named my failure, set it in a larger narrative of our lives together, and then spoke to the deepest desires of my heart to matter to my son. The effect was incomprehensible: I had never felt more foolish before my son - or more loved by him.

View all my reviews

Friday, November 20, 2015

Longman III and Allender on how our relationships reveal our selfishness

Without the gospel, we would use even the people closest to us for selfish purposes; "even our good relationships... become a prime breeding ground for anger and frustration, lust and violence and even idolatry." I reckon that most of the time, the reason people leave jobs and churches or even the faith is because of relating to another person. Indeed I recognise that I am not much different from the corrupt tax collectors who "love those who love them" (Matt. 5:46; cf. Luke 6:32). I don't think I even desire to love with an other-centered love, yet that is what Christ calls me to. Sure it will help if there are godly people around me who model how to do that... 


From pages 56-58 of Breaking the Idols of Your Heart

When we are honest, we realize that even our good relationships cant fulfill our needs for intimacy. Other people let us down. They use us, as the Teacher recognized in Ecclesiastes 5: 11: "The more you have, the more people come to help you spend it." And we do the same thing to them. If we take a close look at ourselves, we realize we can't fulfill the needs of others. So our relationships become a prime breeding ground for anger and frustration, lust and violence and even idolatry...

When we sinners come together in relationship, the problems intensify; they don't go away. We feel not only the frustration created by the inadequacy of another person but also the guilt of our failures as a spouse, a relative or a friend.

Perhaps no other area in our life raises more questions than our relationships. Perhaps no other area in our life causes more anger, jealousy, disappointment and stress than other people. The Teacher, though he had positive things to say about relationships, recognized this frustration:
"This is my conclusion," says the Teacher. "I discovered this after looking at the matter from every possible angle. Though I have searched repeatedly, I have not found what I was looking for. Only one out of every thousand men is virtuous, but not one woman! But I did find this: God created people to be virtuous, but they have each turned to follow their own downward path." (Ecclesiastes 7:27-29)

Don't be distracted by the Teacher's attitude toward women here. His words are not meant to be a definite statement of what is right. They are being quoted by the second wise man, who uses them as an example to teach his son. Remember, too, that the Teacher reflects life under the sun and that he prizes men only a tad better than women. If the Teacher were a woman, she would probably say the same thing about men.

The main point is that relationships are unsatisfactory. And even when they are good, as the Teacher ruthlessly points out, they all end in death: "Whatever they did in their lifetime—loving, hating, envying—is all long gone. They no longer play a part in anything here on earth" (Ecclesiastes 9:6).

Our under-the-sun relationships can't supply us with ultimate meaning or purpose in life. Disappointments, rejections, betrayals, bereavements make this clear.

So what do we do? Should we adopt the devil-may-care attitude to which the Teacher resigns himself? "So go ahead. Eat your food with joy, and drink your wine with a happy heart, for God approves of this! Wear fine clothes, with a splash of cologne!" (Ecclesiastes 9:7). Or is there something more? Can we move from relational frustration under the sun to something better above the sun?

The answer is yes. But to understand how this works, we have to look beyond the Teachers cynical proclamations or even the wise mans admonition to obey God's commands. We have to look to the gospel—and the amazing love of God himself.

Why is it so hard to live in love and intimacy with God and others? The Bibles answer to that question is that deep down we love only ourselves. Love of self conflicts with loving another person. We want to be loved, but it hard to give love to another unless we get something in return. Indeed often give only as a way of filling our own needs. How often have we withdrawn from people to whom we have been close because we were getting nothing out of a relationship. How often have we wanted to be with another person because that person was making us feel good and was serving our own needs?

That kind of selfish love comes naturally to us. Its the ultimate source of the lust and violence that afflicts our relationships. But there's another to live and to love, as the apostle Paul points out in the thirteenth Chapter of 1 Corinthians. We often think of this chapter in the context of marriage, and indeed it is appropriately applied in that most intimate of human relationships. But Paul is really talking about attitudes and actions that should characterize all healthy loving relationships.

After asserting the importance of this alternative kind of love (1 Corinthians 12:31—13:3), Paul describes a heart that loves with passion and depth. First, the apostle tells us that love is patient and kind. It waits for the other, and it does so with concern, not irritability. It waits. It hopes. It loves beauty and justice and does not give in to the petty pleasure of seeing the one who hurt us stumble. Love is the Atlas of the soul; it keeps holding us up. It does not quit; it does not lose the memory of connection; it does not kill the dreams of reconciliation.

On the other hand, love wants nothing to do with jealousy or pride, which seek their own good at the expense of the other Instead, love cares for the other, not for the self. Love does not keep accounts, weighing the advantages of a particular relationship. It is not based on what we can get out of a connection, but on what we can put into it. Instead it sacrifices safety ("I wont let myself be hurt again") and deals a death blow to self-righteousness (After all I've done for them, I deserve better"). Love seeks the good of the other without denying the hunger of our heart or demanding that desire be satisfied.

It is this high call to other-centered love that strips us of any pretense that we love well.

Tuesday, November 17, 2015

Longman III and Allender on how life "under the sun" is subjected to frustration

I am once again reminded of how futile life is if we only focus on life on this earth. I remember reading a recent trending post of advise that was supposedly given Steve Jobs - the gist is in the face of impending death, he would not be able to take the wealth he had accumulated, and that what he would bring along would probably be the memories of the good relationships he had had. He called the readers to invest more time and energy into meaningful friendships/relationships.

Do we as Christians subconsciously attribute pain and suffering to the devil, and pray or hope earnestly that God would defeat the enemy and deliver us? I can relate strongly when things do not go the way I hope it would. I am deeply saddened by the amount of violence to Scripture that is going on from the preacher's pulpit and from the cell leader's notes. I am grieved that church leaders pick and choose Scripture to justify the church's methodological demand of unquestioned submission to leaders. I am troubled that many Christians are unable to intellectually defend Scripture or a Christian worldview against the onslaught of the average postmodern young adult's worldview. I do not know what to do when I see worship leaders draw attention to themselves or just feed the crowd's desire to be entertained. I am frustrated that I do not yet know how to reconcile how blessed I was to receive the ministry of wonderful women cell leaders and teachers, and yet it seems that the reformed theologians make a better case for Complementarianism. I am conflicted as to whether the church should remunerate for services rendered. I am confused as to whether I should speak up of my deeply held convictions or keep silent so as not to come across as a brash smart alec out to show how smart he is.

Indeed it seems that my life is out of control, and the temptation is to seek to systematically bring everything under my power, in my little bubble of influence. O Lord help me see things from an eternal perspective, that I may live life having discovered, surrendered and accomplished your will.


From pages 34-36 of Breaking the Idols of Your Heart

Christians often ignore God's disruptions, attributing them either to Satan's assault or just to the way life is. We too quickly mask our frustration, saying something like, "Well, I may not know what is going on, but at least God does!"

We assume God will take care of those who pursue him. We find ourselves attracted to sayings like "the LORD does not let the righteous go hungry" (Proverbs 10:3 NIV) rather than to sad—but accurate—observation like the Teacher's:
The fastest runner doesn't always win the race, and the strongest warrior doesn't always win the battle. People can never predict when hard times might come. Like fish in a net or birds in a trap, people are caught by sudden tragedy (Ecclesiastes 9:11-12).
The Teacher does not even find comfort in the idea of an afterlife where God puts everything right. As he looks into the future, he cries out:
This, too, 1 carefully explored: Even though the actions of godly and wise people are in God's hands, no one knows whether God will show them favor. The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don't (9:1-2).
No wonder the Teacher concludes, again and again, that life is "like chasing the wind" (1:14 and many other verses). If we pay attention, we easily conclude the same. Even though we try hard, we can still feel we are groping in the darkness with no ultimate success.

People today spend a lot of physical, emotional and spiritual energy trying to control their schedules, jobs and relationships. We assume that the solution to our lack of control is to find new systems, new rules, new methods, new "laws" for doing things. We think that if only we have the right systems, we can control the chaos.

Our experience and the Teacher's observations deny this assumption. We need to turn from frenetically chasing control to something better. Under the sun, we chase control, but we discover it is as difficult to grasp as the wind. However, we can choose to move from an "under the sun" perspective to an "above the sun" one.

Let's take some time to explain this terminology, which will play such an important role in this book. We have already observed that the Teacher uses the phrase "under the sun" to describe life and
God. The Teacher himself never uses the opposite phrase. We are coining it to explain the opposite perspective. In other words, while the Teacher kept his search for meaning and truth utterly earthbound, we want to look at life from Gods perspective as he reveals it to us in his Word.

How do we move from an "under the sun" perspective to an "above the sun" viewpoint? The answer ... is simply this: "fear God and obey his commands" (12:13). Put God first in your life. If you want to find meaning and purpose in life, look at reality from God's perspective, not your own limited view.