The Most Misused Stories in the Bible: Surprising Ways Popular Bible Stories Are Misunderstood by Eric J. BargerhuffMy rating: 3 of 5 stars
Who would the intended audience for this book be? Christians who sit under pastors who utilise an eisegetical method of preaching, or Christian friends who wish to emphasise to the abovementioned group the importance of an expository/exegetical method of studying God's Holy Scripture.
In Pg 49 of the Pocket Dictionary of Theological Terms (1999), Stanley Grenz, David Guretzki, and Cherith Fee Nordling explain what these two terms mean: "Exegesis is the process of seeking to understand what a text means or communicates on its own. Eisegesis is generally a derogatory term used to designate the practice of imposing a preconceived or foreign meaning onto a text, even if that meaning could not have been originally intended at the time of its writing."
Having studied the context and reflected upon the theological application of many of these stories for the purposes of teaching/preaching, I was mightly impressed by Bargerhuff's commentary on the stories in the opening of the book - David and Goliath (Chapter 1), Gideon's Fleece (Chapter 2), Jonah and the big fish (Chapter 4), The woman caught in adultery (Chapter 5), Jesus could not do miracles in his hometown (Chapter 6), Sowing your seed (Chapter 8). The content was lively, engaging, and highly accessible; Bargerhuff's theological reflection and application were spot on! I thought that this was an easy 6 star book that would be useful for reference for sermon preparation or that which I had to purchase multiple copies of to give away! But then later came the second half of the book which sadly I found to be unsuitable for my target audience...
Many of the subsequent chapters were often excellent (Blasphemy of the Holy Spirit in Chapter 14 was brilliant even) - but many chapters were tainted by the divisive advancing of his theological positions. Bargerhuff appears to be highly reformed/Calvinistic and a - he quotes John MacArthur (author of the notorious Strange Fire) and John Piper. I felt that it was unnecessary to be fixated on secondary or tertiary matters of The Calvinistic notion of Perseverance of the Saints ("Once Saved Always Saved") in The betrayal of Judas (Chapter 10), Cessationism in The Samaritan Pentecost (Chapter 11) and Transubstantiation in This is my body (Chapter 13).
If he releases a subsequent edition, I hope he focuses on the primacy on interpreting Scripture in context, illustrating applying it for the modern audience what the biblical author had intended for the original readers and not let his partisan views taint his exposition and commentary.
View all my reviews
No comments:
Post a Comment